Showing posts with label Jain Scholars. Show all posts
Showing posts with label Jain Scholars. Show all posts

Thursday

Pierre Amiel

Pierre Paul Amiel is born in PARIS, the 28th of September 1931. At the World War II, he went with his parents in the South of France at ALBI where his mother's family was originated. ALBI is worldwide known as the fatherland of the great painter TOULOUSE-LAUTREC, the great sailor LA PEROUSE, its huge cathedra1 in red bricks, the cruisade of Christians against heretics called "Albigeois"...

After brilliant studies at ALBI, Pierre went to the University of TOULOUSE to study Law. He his Master in Law and has a High Certificate of Local Government Administration.
After having been Deputy Chief Executive of MELUN in the South of PARIS, he became Chief Executive of BEAUVAIS a town twinned with MAIDSTONE ( Kent ) and after of the Great District of METZ, the chief-town of Region LORRAINE.

Passionate by INDIA and Yoga practice, he learned the existence of Jainism by his master of Yoga (a Brahman}.He established links with Shri Satish Kuma Jain, Secretary Genera1 of "Ahimsa Tnternationa1" in DELHI who initiated him to the tenets of Jainism and who sent him "Ahima Voice" a quarterly very well done and numerous books on Jainism in English he translated and was greatly impressed by. He established links with Dr. Bhuvenendra Kumar in CANADA who invited him with his wife to the JAIN A Convention in PITTSBURGH in 1993. Here; he was greatly impressed by the kindness of participants and by a11 the speaches on Jainism. It is on that occasion he made acquaintance with Dr Sulekh Jain and since they I became great friends. Absolutely conquered by this faith, he studidany books and reviews, took part to Jain meetings in LONDON, made acquaintance with Atul Shah, Alkit Malde and many other Jains who became in regular contacts with him.

Seeing that Jainism is totally ignored by common people in France, he made acquaintance with great Scholars/Madame Colette CAILLAT and Madame Nalini Balbir,and decided with their help and that of Dr Sulekh Jain to publish in 1998 his translations into Franch of "Lord MAHAVIRA" by Book CHAND and in 1999 of " Aspects of Jaina religion" by Dr.Vilas Sangave.

Being now retired in NICE, Pierre Amiel decided to study sanscrit and hindi and to publish a book into French on "Jains in the world today". He spent many time to co11ect matter, bought a computer and pub1ished the book in 2003 with the help of Madame CAILLAT, Nathubai Shah, Dr Sulekh Jain and Alkit Malde.
Pierre Amiel has contributed to the launching of "Jain Spirit' and written various articles on Jainism in French magazines, such as'' Actualite des Religions" and "Yoga et Vie". He afforded too his he1p to the translation into French of many chapters of the site web "Jainworld". He has a huge collection of books, magazines and copies of Jain sites in English and possesses a home caitya with Parshva, Mahavira and many. Jain artifacts. Now, he works on the translation of his book into English with the help of Alkit Malde and prepare an article on "Jaina Yoga".

Pierre Amiel is Chevalier de la Legion of Honour (the highest decoration in France), Officer of French National Merit, Officer of "Palmes Academiques" '(a medal for his great contribution to training of Local Government Employees and Officers). He has also the Golden Medal of Local and Regional Administration and of Trade Unions as past President of a European Union with NALGO and other apolitical unions.

Monday

Dr. S. Cromwell Crawford

Dr. S. Cromwell Crawford is the Chairman and Professor of the Dept. of Religions at University of Hawaii, Honolulu. He has been there for thirty years and has guided many Ph.D. students in religious studies. He is a pure vegetarian and follows principles of Jainism. He is author of many books and research papers. Regularly invited to speak in JAINA and YJA conventions. He is an advisor to Jain Spirit magazine, Ahimsa Times, Jain web portal www.jainsamaj.org (Ahimsa Foundation) and several other religious institutions. Dr. Cromwell has done significant and somewhat pioneering research in Bioethics and Hinduism. He wants to present the same subject from Jain perspective. His latest two books on Bioethics and Hinduism were published by State University of New York Press and have been best sellers. Dr. Crawford is familiar with India, Indian culture and can speak Hindi also.


Dr. Crawford was born at Jhansi, Madhya Pradesh. His parents were English in British army. His wife is a neurosurgeon from Hungary. Dr. Cromwell has been to India many times and also has been invited and decorated by Govt. of India.


Education : 1966 Doctor of Theology, Pacific School of Religion, Berkeley, California.1959 Master of Arts (Philosophy/Ethics), Indiana University, Bloomington, Indiana.1952 Bachelor of Divinity (Theology/Philosophy/History of Religions) with Distinctions, Serampore University, West Bengal, India.


Academic Positions :

2001 Chairman, Department of Religion, University of Hawaii.

1999 Graduate Chair, Department of Religion.

1992-96 Director, Center for South Asian Studies, School of Hawaiian, Asian, Pacific Studies, University of Hawaii.

1988-91 Chairman, Department of Religion.

1979-82 Graduate Chairman, Department of Religion.

1965 Professor, Department of Religion, University of Hawaii, to present

1952-54 Lecturer, Union Theological College, Pune, India.


Professional Organizations :

Fellow of the Royal Asiatic Society of Great Britain and IrelandAmerican Academy of Religion

Association for Asian StudiesSociety of Christian Ethics

National Education Association

The Park Ridge Center for the Study of Health, Faith, and Ethics

The Hastings Center, Institute of Society, Ethics and the Life Sciences, NY.

All-India Ayurvedic CongressHindu-Christian Studies, Victoria, Canada

Jain Academic Foundation of North America

University of Hawaii Professional Assembly (Founding member)

World Association of Vedic Studies (WAVES)
Research :

1972 School of Oriental and African Studies, London.

1979 Fellow, Tata Institute of Social Sciences, Bombay.1992 Fellow, Department of Anthropology, San Paulo University, Brazil.
Professional Awards and Citations :

1978 Citation by Senator Daniel Inouye, U.S. Senate, for first U.S.conference on "Islam and Its Impact on Today's World," during "Hostage Crisis in Iran."

1971 Citations from Mayor Frank Fasi and Governor John Burns, for first conference in Hawaii on Religion and the Environment.

1966, 1968 Excellence in Teaching and Community Service Awards, UH.
Languages Known :English, Latin, Greek, French, Hindi, Sanskrit.
Publications -

Books :

2003 Hindu Bioethics for the Twenty-first Century, State University of New York Press,.

1995 Dilemmas of Life and Death, Hindu Ethics in A North American Context, State University of New York Press, New York

1988 World Religions and Global Ethics, ed, Paragon House, New York

1986 In Search of Hinduism, ed., Rose of Sharon Press, New York.

1985 Ram Mohan Roy, revised edn., Paragon House, New York.

1984 Raja Ram Mohan Roy: His Era and Ethics, Arnold Heinemann, New Delhi.

1982 The Evolution of Hindu Ethical Ideals, revised edn., University of Hawaii Press, Honolulu. 1985 Reprint: Arnold Heinemann.

1974 The Evolution of Hindu Ethical Ideals, Firma K.L. Mukhopadhyaya, Calcutta.
Courses Taught :New Testament; History of Christianity; Modern Christian Theology; Professional Ethics. Current: Christian Ethics; Comparative Ethics; Health Care Ethics in World Religions; World Religions; Religion and Medicine in World Religions; Religion and the Meaning of Existence; Understanding Indian Religions; Death and Dying.
Editorial Boards :Dialogue and AllianceHindu-Christian StudiesBuddhist-Christian StudiesInternational Journal of Hindu StudiesFormosan Journal of Medical HumanitiesAnnals of Bioethics, Center for Bioethics, Pain Management and Medicine, Des Moines, Iowa
Distinguished Lectures :2003 "Bioethics in Gandhian Perspective," The Second Mahatama Gandhi Lecture Series, Millikin University, New Jersey, April 22-24.2003 "Hindu Perspectives on Bioethics in the Western World," Bioethics Grand Rounds, Center for Christian Bioethics, Loma Linda University, Feb. 12.2001 Lectures on "Comparative Medical Ethics," by invitation of Centre of Oriental Philosophies, Russian Academy of Sciences, Moscow, October 16-23.1999 "Hindu Bioethics for the 21st Century," delivered at University of Lucknow, University of Calcutta, University of Delhi, University of Bombay, National Lectures sponsored by Indian Council of Philosophic Research and the Government of India.1992 "The Ethics of Ayurveda," All India Ayurveda Conference, Shri R. Venkataraman, President of India, Chair, New Delhi.1992 "Spirituality and Ecology," Department of Anthropology, San Paulo University, Brazil.

Thursday

Pandit Nathuram Premi

Pandit Nathuram Premi was a writer, publisher, poet, editor, linguist and an intellectual giant in the field of Jainism as well as Hindi literature. A budding poet, he wrote under the nom de plume of "Premi". Although belonging to the Digambara sect of Jainism, he adopted a non-sectarian attitude and published and translated many Digambara as well as Śvetāmbara works. Working as a clerk in a firm in Mumbai he rose to establish his own publishing house and bookstore Hindi Granth Ratnākar Kāryālay which published works of many of the biggest names in Indian literature, including Munshi Premchand, Hajariprasad Dvivedi, Jainendrakumar, Yashpal, Sharatchandra Chatterjee and Rabindranath Tagore. The bookshop and publishing house now called Hindi Granth Karyalay is now being managed by his grandson and great-grandson nearly 100 years after its establishment.

Born on 26 November 1881 in Deori, in the district of Sagar in Bundelkhand, Madhya Pradesh, Nāthūrām Premī was the eldest child of Tundelal Modi, a travelling merchant of modest means, belonging to the Paravāra community of Digambara Jains hailing from Bundelkhand. He studied in grammar school and was the monitor of his class. He cleared his pre-high school exams in 1898 and became a schoolteacher nearby at Rehli. In the late 1890s, he married Rama Devi, who was from the nearby village of Sarkheda, in the district of Sagar.

In 1901, the Digambara Jain Tīrthakṣetra Committee, Mumbai, released an advertisement for an office clerk. Nāthūrām Premī sent in an application for the post and his beautiful handwriting won the job for him. He arrived in Mumbai in 1901, and started working for the Digambara Jain Tīrthakṣetra Committee as a clerk. His efficiency and honesty soon ensured that he was running the entire office - right from handling accounts and correspondence to general administration and handling the safe. However, a complaint against him resulted in the audit of his books and cash balances. When his name was cleared, Nāthūrām Premī decided not to work for anyone who questioned his honesty and quit the job. The owner of Hirabaug, Seth Manikchandra, impressed by his honesty, diligence and intellect asked the young Nāthūrām Premī to take up rooms at the Hirabaug Dharmashala at the heart of the Mumbai market and start his business from there. He accepted the offer and together with Pannalal Bakhliwal started the Jain Granth Ratnākar Kāryālay in 1906.

Nāthūrām Premī excelled in the field of literature as a poet, editor, writer and publisher earning respect and affection of his contemporaries like Munshi Premchand, Mahaviraprasad Dwivedi, Rahul Sankrityayan, Pandit Sukhlalji, Muni Jinavijayaji, Ganeshprasadji Varni, Pandit Becharadasji Doshi, Pandit Agarchand Nahata and Dr Dalsukh Malvania. Premiji and Munshi Premchand were close friends, and he published the first edition of Munshi Premchand's classic novel, Godān. He also published Premchand's short story collections entitled Nava Nidhi and Sapta Saroj.

A budding poet


Under the inspiration of his guru Syed Amir Ali Mir, Nathuram became a budding poet, writing in Urdu and Braj under the nom de plume of "Premi". Since then he was affectionately called Premiji by his friends and contemporaries. His poems were published in the literary magazines of the time, Rasika Mitra, Rasika Vātikā and Kāvya Sudhākara.
Editor and writer
While he was working for the Digambara Jain Tīrthakṣetra Committee, Premiji also edited Jain Mitra, making it one of the most influential Jain magazines of that era. In 1912, [2] he founded the Jain Hitaiṣī, a Jain magazine with a reformist and questioning approach. Jain Hitaiṣī was known for the forthright views of its editorials and academically sound articles on Jain history, culture and society. His Jain Sāhitya aur Itihās, is a collection of articles that he wrote for Jain Mitra and Jain Hitaiṣī, which set the benchmark for scholarly research into Jain history.

He also edited classics such as the Banārasīvilāsa, Daulatapadasangraha, Jinaśataka and Ardha Kathānaka. Premiji also edited and published Ardha Kathānaka, Banārasīvilāsa and many other Digambara Jain works, including Ācārya Kundakunda's Bārasa Anuvekkhā and Ācārya Amrtacandra's Puruṣāthadiddhyupāya. He also edited and published for the first time, the Śvetāmbara classic Upamitibhavaprañcakathā.


On 24 September, 1912 Premiji founded the publishing house Hindi Granth Ratnākar Kāryālay (now known as Hindi Granth Karyalay) at C.P. Tank, Mumbai. It was to become the foremost Hindi publishing house in India and is also the oldest bookstore of Mumbai. The first publication was a Hindi translation of John Stuart Mill's Liberty, titled Svādhīnatā translated by Pandit Mahaviraprasad Dvivedi. He published almost the entire oeuvre of Sharat Chandra Chatterji, the great Bengali writer and some works of Rabindranath Tagore, such as Ānkh kī Kirkirī, and Naukā Dūbī. Premiji also published Hindi translations of the Gujarati writer KM Munshi, such as Gujarāt ke Nāth and Pātan kā Prabhutva. Other famous woks published include Munshi Premchand's classic novel, Godān and short story collections titled Nava Nidhi and Sapta Saroj. He also published works of then new writers such as Hajariprasad Dvivedi, Jainendrakumar, Yashpal, Acharya Chatursen, and Pandit Sudarshan. He also published the Bengali plays of Dvijendra Lal Rai for the first time in Hindi.

In memory of Seth Manikchandra, Premiji established the Manikacandra Jain Granthamālā wherein he published Jain scriptures, for the first time systematically edited by philologists. The Manikacandra Jain Granthamālā published over 48 Digambara Jain texts, mostly written in Prakrit, Apabhramśa or Sanskrit. He ran the Manikacandra Jain Granthamālā on an honorary basis between 1915 and the 1950s selling all the books at cost price. When his health began to fail, it was decided to hand over the series to Bhāratīya Jñānapītha in Varanasi.

A non-sectarian Jain scholar
Premiji was non-sectarian in his attitude and shared a good rapport with many Svetambara scholars. Besides many Digambara scriptures, he published and translated many Śvetāmbara scriptures. He once remarked to Sukhlalji that he wished that the learned Digambara scholars would give up their sectarian views. During those times there used to be heated debate whether Acarya Umāsvāti (Umāsvāmī) belonged to the Śvetāmbara or the Digambara tradition. Premiji, although a Digambara himself, went against views of Digambara community and opined that he was neither, but belonged to the Yāpanīya tradition. Pt. Sukhlal Sanghvi, a Śvetāmbara Jain scholar observed Premiji's non-sectarian attitude:

"He was considered to be a Pandit - a scholar of Jain tradition. To me it was a surprise! How could his writings be so impartial and audacious? I had come in contact with many Jain friends and scholars, but until then, excepting a few, I had not come across any scholar who was as non-sectarian or fearless as Premiji. So I had developed the perception that it was impossible to find a Jain scholar who was non-sectarian as well as fearless. Premiji's writings gradually made me realize that I had the wrong notion. This was the foremost reason for me to be attracted towards him.

We had an excellent understanding of traditions of one another but we had no sectarian complicities."

Contribution to other Indian languages

Premiji was adept at several languages. One of his mentors, Pannalal Bakhliwal, taught him Bengali and on his own, he studied and mastered Gujarati and Marathi. His Sanskrit background helped him to learn Prakrit and Apabhramśa, His command of languages as well as grasp of Jain Philosophy resulted in requests for translation translation of ancient Jain texts. At the behest of the Srīmad Rājacandra Granthamālā, he translated from Gujarati into Hindi Śrīmad Rājacandra's Mokṣamālā. This translation was unique in that he translated the prose segments into prose and the poetry into verse form. He also translated Ācārya Amrtacandra's Puruṣārthasiddhyupāya from Sanskrit to Hindi.

Social reformer
Premiji in 1946 Under the editorship of Premiji, Jain Mitra became a progressive magazine challenging the Jain community to change with the times and give up its orthodoxy. Jain Mitra became a masthead for all those who wanted the Jain community to move forward. He was at the centre of this movement for social freedom, universal progress and modern education. He also began advocating widow remarriage. This was unheard of in the conservative Jain community of that time and there was much opposition. But other Jain reformers, such as Kṣullaka Ganeshprasadji Varni of Bundelkhand, publicly backed Premiji. In 1914, Premiji and Varniji both addressed a rally at Sonagiri, a Digambara Jain place of pilgrimage in Bundelkhand, where they publicly declared their support for widow remarriage.

Pt. Sukhlal Sanghavi praised reforms initiated by Premiji and compared him with King Ajātaśatru who personified openness and generosity:

"During his formative years, he had been exposed to narrow traditional culture traits. Nevertheless, his social convictions had become extremely progressive, similar to his religious convictions. Thus, in his household, there was never the confining custom of women covering their faces. Hem Chandra's wife Champa, who was quite young and pretty, had as much freedom to conduct herself in the presence of all as did Ramabahin, or Hem Chandra, or Premiji himself. Premiji was a reformer in the true sense. He had his own brother married the second time to a widow, without any concern about the wrath of the orthodox traditionalist. Observing the conduct of Champa with Premiji, a stranger could not tell that she was his daughter-in-law. He/she would think that Champa was his only daughter - close to his heart. It was an atmosphere of complete freedom around Premiji. Orthodox and reformer, both will agree wholeheartedly that Premiji personified Ajātaśatru - a personality in Buddhist literature who embodied freedom, open-mindedness and generosity, who was appreciated by all."

In 1946, a grand luncheon was organized in Kolkatta to commemorate the release of a festschrift in his honour, titled "Premī Abhinandana Grantha". However Premiji refused to attend as in that year Bengal had suffered a great famine and he could not accept the invitation for a grand luncheon when there were thousands of people in Bengal dying of starvation.

Premiji’s legacy
Under his tutelage, Hindi Granth Ratnākar Kāryālay became India's No. 1 publishers of Hindi literature. In recognition of his contributions to Indian literature, the acclaimed Hindi novelist Vishnu Prabhakar called Premiji the "Bhīsma Pitāmaha" of Hindi publishing.

Front and back cover of Tattvārthasūtra by Prabhācandra - Volume 7 of Pandit Nathuram Premi Research Series (2008)Premiji had suffered from asthma for a long time and died owing to old age on 30 January, 1960. He left behind his daughter-in-law and two grandsons. His elder grandson, Yashodhar Modi, is continuing his legacy along with his son, Manish Modi.

In Premiji's memory, his grandson Yashodhar Modi has started the Pandit Nathuram Premi Research Series. This series has published select volumes focusing on subjects as varied as Jainism, philosophy and yoga and published original texts by ancient and medieval Jain ascetics such as Kundakunda, Samantabhadra, Pūjyapāda, Joindu, Prabhācandra, Vādirāja, Bhāvadeva and many others, usually accompanied by translation in either Hindi or English.

Also, highly respected modern scholars such as Premiji himself, Prof. Ludwig Alsdorf, Prof. Maurice Bloomfield, Prof. Willem Bollée and Dr. Jaykumar Jalaj have been and are being published in the Pandit Nathuram Premi Research Series.

Bibliography

1.Aggarwal, Vasudev Sharan (Ed.). Premī Abhinandana Grantha. Tikamgarh: Premī Abhinandana Grantha Samiti, 1946.

2.Premī, Nāthūrām. Jain Sāhitya aur Itihās. Second Edition. Mumbai: Samśodhita Sāhitya Mālā Puṣpa 1, 1942/1956.

3.Banārasīdāsa. Ardha Kathānaka. Ed. with a detailed Preface by Nāthūrām Premī. Mumbai: Samśodhita Sāhitya Mālā Puṣpa 2, 1946/1957.

4.Amrtacandra, Ācārya. Puruṣārthasiddhyupāya. Ed. with an Introduction by Nāthūrām Premī. Āgās: Śrīmad Rājacandra Āśrama, 1904.

5.Goyaliya, Ayodhyaprasad. Jain Jāgarana ke Agradūta. Varanasi: Bhāratīya Jñānapītha, 1952

6.Śāstrī, Phūlcandra (Ed.). Paravāra Jain Samāj kā Itihās. Jabalpur: Śrī Bhāratavarṣīya Digambara Jain Paravāra Sabhā, 1992.

7.Pt. Sukhlal, Sanghavi; Translated by Sunita and Duli Chandra Jain from "Smaranayadhya". "Life Of Pandit Nathu Ram Premi: Scholar And Social Reformer". Jain Study Circular (New York: Jain Study Circular Inc) (January-April 2006 Issue).

Wednesday

Sukhlal Sanghvi

Sukhlal Sanghvi (1880 – 1978) also known as Pandit Sukhlalji was a Jain Scholar and Philosopher. He belonged to the Sthanakvasi sect of Jainism. Pandit Sukhlal lost his eyesight at the age of sixteen on account of small-pox. However, he overcame this handicap and became profoundly versed in Jain logic and rose to become a professor at Banaras Hindu University. Paul Dundas calls him as one of the most incisive modern interpreters of Jain philosophy. Paul Dundas notes that Sanghavi represents what now seems to be a virtually lost scholarly and intellectual world. He was a mentor for famous Jain scholar Padmanabh Jaini. During his lifetime he won many awards like Sahitya Akademi Award and won recognition from the Government of India by getting Padma Bhushan award. Sukhlalji was also known as Prajnacaksu because he was so vastly learned despite being visually challenged.



Sukhlalji was born in the village of Limbdi, Saurashtra, Gujarat in 1880 (fifth day of the bright day of the month of Margshersh in V.S. 1937). Panditji was a Gujarati from Visa Shrimali Vanik community (merchant community). Sanghvi Talshi and his first wife Maniben were his parents. His mother expired when he was four years. He passed his childhood in Limbdi under the care of his distant relative Shri Mulji Kaka of Sayla in absence of his mother. At the age of sixteen he lost his eyesight due to an attack of small-pox. This made him more introspective and he devoted his life to learning.

He attended discourses of Jain monks, and studied scriptures with the help of a reader. In 1904, he joined Shri Yashovijaya Jain Sanskrit Pathshala at Benaras. Within three years he committed to memory the whole of Siddha-Hema-vyakarana. Besides grammar, he studied Tarkasamraha, Muktavali, and Vyaptichakra with various commentaries. He also became well-conversant with epics like Raghuvamsha, Maghakavya , and Naishadhacharitam , besides Alamkarashastra and Kosha. For further studies he went to Mithila in 1911, and then to Kashi where he devoted himself to a study of philosophy and literature. Later, he went to Agra where he edited important Jain works like Panchapratikramana, the first four Karma granthas of Devendrasuri. and Yogadarsana and Yogavimshika of Haribhadra Suri. After passing Nyayacarya examination he continued to teach at Jain pathshalas where his students included furure scholar-monks like Muni Jinavijaya, Muni Lalitvijaya and Muni Punyavijaya.

In 1922 he joined Puratattva Mandir of Gujarat Vidyapith as professor of Indian philosophy. Here he edited Sanamatitarka of Siddhasena Divakara in five volumes containing valuable indices and appendices. He was assisted by Pandit Bechardasji in this task. From 1933 to 1944 he was a professor of Jain Philosophy at Benaras Hindu University. He devoted most of his time to writing and editing a number of valuable works in Sanskrit, Hindi, and Gujarati. He edited Tattvarthasutra and Nyayavatara in Gujarati with texts and translations. He edited Pramana-mimamsa by Hemacandra, with detailed introduction and notes. He not only corrected the original readings with the help of the photocopies of the original manuscripts but also gave other comparative readings. He critically edited Jayarashi's Tatavapaplava - a systematic work of Charvakas which brought him wide recognition. He threw new light on the history of Buddhist philosophy by editing Archata’s commentary on Dharmakirti's Hetubindu. After retirement from Bananas Hindu University in 1944, he came back to Bharatiya Vidya Bhavan where he worked with Jain monk Acarya Jinavijayaji. In 1957, Sukhlalji was invited by the M.S. University of Baroda to deliver five lectures on Indian philosophy, which were published in Gujarati (1951), Hindi (1971) and English (1977). His scholarly lectures or Atma-Paramatma and Sadhana delivered at Gujarat Vidyasabha were also published in Hindi and Gujarati under the title of Adhyatma vicharana The University of Bombay also invited him for lectures on Acharya Haribhadra, which were published both in Gujarati (1961) and in Hindi (1966).

Young Sukhlalji was inspired by the writings of Pandit Nathuram Premi, who was to become a close family friend. Sukhlalji was non-sectarian in his attitude and shared a good rapport with many Digambara scholars like Premiji and observed their mutual respect:

"He (Premiji) was considered to be a Pandit - a scholar of Jain tradition. To me it was a surprise! How could his writings be so impartial and audacious? I had come in contact with many Jain friends and scholars, but until then, excepting a few, I had not come across any scholar who was as non-sectarian or fearless as Premiji. So I had developed the perception that it was impossible to find a Jain scholar who was non-sectarian as well as fearless. Premiji's writings gradually made me realize that I had the wrong notion. This was the foremost reason for me to be attracted towards him.
 
We had an excellent understanding of traditions of one another but we had no sectarian complicities."


Sukhlalji also mentored three scholars of Jainism – Dr Mahendrakumar Nyayacarya, Prof Dr Padmanabh Jaini and Dr Dalsukh Malvania. Out of these, the second and third were his direct students. Sukhlalji always insisted on learning of Pali Canon for understanding Jainism and encouraged young Padmanabh Jaini to visit Sri Lanka to study Buddhism.[6] Author B.K. Matilal notes that Sukhlalji advocated "a non-partisan historical comparative study of any Sanskrit philosophical text and noted in his preface to Advanced Studies in Indian Logic and Metaphysics (1961):[7]



"I became firmly convinced that the study of any philosophical system inevitabely demands certain prerequisites and these prerequisites include a fairly accurate understanding of the historical inter-relationships between the various philosophical systems of India."

He was known for his vast learning, sound scholarship, remarkable memory and for being a very ethical and conscientious person. Pandit Sukhlalji worked with a vast array of scholars and was good friends with all of them, despite not always agreeing with them. Some of the luminaries he worked with include: Muni Jinavijaya, Muni Punyavijaya, Acarya Premi Suri, Pandit Nathuram Premi, Pandit Jugalkishore Mukhtar, Dr Hiralal Jain, Dr A N Upadhye, Dr. Mahendrakumar Nyayacarya, Prof. Dr. Padmanabh Jaini, Dr. Dalsukh Malvania and Dr. Nagin J. Shah.

Awards and Doctorates
He was awarded Vijaj Dharm Soori Jain Sahitya Gold Medal in 1947.


He was honored by the degree of D.Litt by the Gujarat University in 1957, the Sardar Patel University in 1967 and the Saurashtra University in 1973.

His admirers had formed Pandit Shri Sukhlalji Samman Samiti in his honor and he was honored in 1957 at Bombay under the Presidentship of Dr. Radhakrishnan. He was given a bag of seventy thousand rupees on this occasion. Panditji formed Gnanodaya Trust with this amount and decided to use this amount for the expansion and creation of Indian religion and philosophy.

The Sahitya Akademi, India's National Academy of Letters, awarded him the Sahitya Akademi Award and prize of five thousand rupees for his Darshan ane Chintan, a compilation of philosophical essays in 1958. The Government of Bombay also gave him prize for this work.

The Government of India granted him pension in 1961 by giving him Certificate of honor for Sanskrit.

The Government of India honored him by awarding Padma Bhushan in 1974.

He was awarded the title of Vidya Varidhi by Nav Nalanda Vihar of Bihar in 1975.

President of India, Dr. Radhakrishnan, himself a reputed philosopher and scholar paid glowing tributes to Sukhlalji by saying that his life was that of an ascetic performing Jnanayajna (Worship of Knowledge).

Works
Sukhlalji was a prolific writer. He edited and translated many texts from Sanskrit to Gujarati and Hindi. A partial list of his works is enumerated below:




Translation of Umasvati’s Tattvarthasutra in Gujarati and Hindi.

Sanghvi, Sukhlal (1974) (in English trans. by K. K. Dixit). Commentary on Tattvārthasūtra of Vācaka Umāsvāti. Ahmedabad: L. D. Institute of Indology.

Translation and editing of Sanmatitarka of Siddhasena Divākara.

Translation and editing of kṛta Vedavādadvātriṃśikā of Siddhasena Divākara.

DIVĀKARA, S., & SANGHVI, S. (1945). Siddhasena Divākara kṛta Vedavādadvātriṃśikā. Mumbai, Bhāratīya Vidyā Bhavana.

Translation and editing of Nyāyāvatāra sūtra of Siddhasena Divākara (On Jain Logic, Sanskrit text and Gujarati explanation)

Siddhasena Divākara, and Sukhalāla Sanghvī. 1995. Nyāyāvatāra sūtra. Śrī Śvetāmbara Mūrtipūjaka Boarding granthamālā, 7. Ahmedabad: Śāradābena Cīmanabhāī Educational Research Series.

Pacifism and Jainism. Publisher: Jain Cultural Research Society, Banaras Hindu University, 1950.

Samaj Dharma ane Sanskruti Publisher: Gurjar Granthratna Karyalaya – Ahmedabad

Anekant Chintan  Publisher: Gurjar Granthratna Karyalaya – Ahmedabad

Karmaranth of Devendrasuri (4 Parts–Karmvipak Karmstav Bandhswamitva and Shadshitik) – Translation in Hindi from Sanskrit. Publisher: Parshvanath Vidhyashram - Varanasi

Sunday

Mr. Pirre Amiel

Pierre Paul Amiel is born in PARIS, the 28th of September 1931. At the World War II, he went with his parents in the South of France at ALBI where his mother's family was originated. ALBI is worldwide known as the fatherland of the great painter TOULOUSE-LAUTREC, the great sailor LA PEROUSE, its huge cathedra1 in red bricks, the cruisade of Christians against heretics called "Albigeois"...

After brilliant studies at ALBI, Pierre went to the University of TOULOUSE to study Law. He his Master in Law and has a High Certificate of Local Government Administration.
After having been Deputy Chief Executive of MELUN in the South of PARIS, he became Chief Executive of BEAUVAIS a town twinned with MAIDSTONE ( Kent ) and after of the Great District of METZ, the chief-town of Region LORRAINE.

Passionate by INDIA and Yoga practice, he learned the existence of Jainism by his master of Yoga (a Brahman}.He established links with Shri Satish Kuma Jain, Secretary Genera1 of "Ahimsa Tnternationa1" in DELHI who initiated him to the tenets of Jainism and who sent him "Ahima Voice" a quarterly very well done and numerous books on Jainism in English he translated and was greatly impressed by. He established links with Dr. Bhuvenendra Kumar in CANADA who invited him with his wife to the JAIN A Convention in PITTSBURGH in 1993. Here; he was greatly impressed by the kindness of participants and by a11 the speaches on Jainism. It is on that occasion he made acquaintance with Dr Sulekh Jain and since they I became great friends. Absolutely conquered by this faith, he studidany books and reviews, took part to Jain meetings in LONDON, made acquaintance with Atul Shah, Alkit Malde and many other Jains who became in regular contacts with him.

Seeing that Jainism is totally ignored by common people in France, he made acquaintance with great Scholars/Madame Colette CAILLAT and Madame Nalini Balbir,and decided with their help and that of Dr Sulekh Jain to publish in 1998 his translations into Franch of "Lord MAHAVIRA" by Book CHAND and in 1999 of " Aspects of Jaina religion" by Dr.Vilas Sangave.

Being now retired in NICE, Pierre Amiel decided to study sanscrit and hindi and to publish a book into French on "Jains in the world today". He spent many time to co11ect matter, bought a computer and pub1ished the book in 2003 with the help of Madame CAILLAT, Nathubai Shah, Dr Sulekh Jain and Alkit Malde.
Pierre Amiel has contributed to the launching of "Jain Spirit' and written various articles on Jainism in French magazines, such as'' Actualite des Religions" and "Yoga et Vie". He afforded too his he1p to the translation into French of many chapters of the site web "Jainworld". He has a huge collection of books, magazines and copies of Jain sites in English and possesses a home caitya with Parshva, Mahavira and many. Jain artifacts. Now, he works on the translation of his book into English with the help of Alkit Malde and prepare an article on "Jaina Yoga".

Pierre Amiel is Chevalier de la Legion of Honour (the highest decoration in France), Officer of French National Merit, Officer of "Palmes Academiques" '(a medal for his great contribution to training of Local Government Employees and Officers). He has also the Golden Medal of Local and Regional Administration and of Trade Unions as past President of a European Union with NALGO and other apolitical unions.

Popular Jains This Week